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Fejrian Yazdajird Iwanebel
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Jurusan Al-Qur’an Hadis Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel JL. A. Yani 117, Surabaya Jawa Timur, Indonesia 60237,
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Mutawatir : Jurnal Keilmuan Tafsir Hadith
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20887523     EISSN : 25026321     DOI : https://doi.org/10.15642/mutawatir
Core Subject : Religion, Humanities,
Religion Humanities
The Mutawatir: Jurnal Keilmuan Tafsir Hadith is published twice a year by the Department of Al-Quran and Hadith, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University (UIN) Surabaya Indonesia. The journal aims at publishing an original academic research on the main topic of the Quran and Hadith studies. The subject covers all related issues on the Quran and Hadith such as the classical inquiry of the Quran, tafsir and Hadith, methodological examination of the classical and contemporary scholars to the Quran and Hadith, contemporary approaches to the Quran and Hadith, the oriental studies of the Quran and Hadith, the living phenomena which is so called as living Quran and Hadith, and all related issues to the interdisciplinary studies of the Quran and Hadith.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 7 Documents
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Search results for , issue "Vol. 12 No. 2 (2022): DESEMBER" : 7 Documents clear
Telaah Kodikologi dan Tekstologi pada Manuskrip Mushaf Al-Qur’an Raden Soleh Lamongan Syania Nur Anggraini; Muhammad Makmun
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 12 No. 2 (2022): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2022.12.2.215-242

Abstract

This article examines the manuscript of Mushaf al-Qur’an Raden Soleh, which is found in Drajat village, Lamongan. The manuscript is quite interesting as it has illuminations that combine the Sumatran-Maluku style with Majapahit-Demak style tendrils. However, the various decorative ornaments in it do not leave the Javanese elements. This paper will specifically examine the manuscript from the aspects of codicology and textology. The findings of this article are twofold: First, from the codicological aspect, this manuscript uses European paper, with a watermark of the type of lions that reads GOD ZY MET ONS, also a countermark that reads VDL, written in black and red ink, and uses khat naskhī hāshimī. Secondly, from the aspect of textology, several scholia were found, such as error correction, additional memorization, letter description, alternate words, and initial juz instructions. In addition, this manuscript also includes various qiraat of the Qur’an. Although it is dominated by the qiraat of Imam ‘Āṣim narrated by Ḥafṣ, this mushaf also records several qiraat from other scholars. This manuscript is also found to be corrupt in several parts, including errors in writing sentences, words, letters, or harakat. On the other hand, this manuscript also has uniqueness, including the writing of surah al-Fātiḥah in the opening and closing of the mushaf.
Tafsir Falsafi: Pemetaan Tipologi, Epistemologi dan Implementasi Ahmad Husnul Hakim; Amiril Ahmad
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 12 No. 2 (2022): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2022.12.2.191-214

Abstract

Philosophy and interpretation are two studies that come from different sides. When these two sciences are used to understand the Qur’an, the Quranic exegesis that has a philosophical character emerges. This research tries to trace the various intersections between Islamic philosophy and tafsir, especially in the frame of typology, epistemology, and implementation. The results of this study indicate that the emergence of the style of philosophical interpretation came through the translation of Greek works into Arabic. In general, there has not been found a complete Qur’anic commentary that contains philosophical style and is mostly found separately through writings that do not specifically interpret the Qur'an. The epistemology of the early generation of philosophical interpretations leaned towards paripathetic, thus involving the use of reason in discussing verses about divinity, life after death, and also scientific knowledge since nearly all philosopher scholars were also scientists. This article will more clearly examine some philosophers who explain some verses of the Qur’an with a philosophical approach including: al-Kindi, al-Farabi, Ikhwan al-Shafa, and Ibn Sina.
Komodifikasi Al-Qur’an dalam Media Digital Muhamad Yoga Firdaus; Suryana Alfathah; Dadan Rusmana
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 12 No. 2 (2022): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2022.12.2.243-260

Abstract

This article discusses commodification related to the Qur’an in digital media. It uses a qualitative method with a sociological approach of consumptive society initiated by Jean Baudrillard. This research argues that the commodification of the Qur’an cannot be separated from the commodification of religion. On the one hand, the commodification of the Quran was quite large when the printing and publishing of the Qur’an began to flourish. However, on the other hand, the commodification of the Qur’an also occurs in the digital space, especially on television media and YouTube channels. This is due to the phenomenon of consumerism experienced that is rapidly experienced by society. As a result, the essence of the Qur’an may be lost the presentation of television programs and YouTube contents about the Qur’an is currently made only to reach the target market. However, there are also many positives pertaining to the presence of such television shows and YouTube contents in society.
Motif dan Identitas Keagamaan dalam Persebaran Meme Hadis Tashabbuh di Media Sosial Muhammad Zuhri Abu Nawas; Muhsin Mahfudz; Amrullah Harun; Muh. Rizaldi
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 12 No. 2 (2022): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2022.12.2.261-281

Abstract

This paper examines the expression of the Muslim community in narrating hadith tashabbuh (imitation) in the form of memes. It aims to analyze the form and tendency of the memes through social media as well as the motive behind its creation. Using the theory of reception and constructivism with discourse analysis framework, this article argues that: first, the resonance of hadith tashabbuh is echoed in three forms of memes that spread across social media, namely on the lifestyle, new year celebrations, and birthdays. Second, the motive behind this phenomenon is an effort to affirm the identity and truth claims of the religious ideology of the textualist-fundamentalist group. The affirmation is expressed by claiming to be a group that follows the Prophet’s sunna, while justifying others as a group that does not follow the sunna. On the other hand, there is also a motive in revitalizing and reactualizing hadith that in line with the group’s form of hadith understanding. In the end, it implied for the creation of contestation over the meaning of the hadith tashabbuh to various aspects of life which then affects the religious paradigm of the Muslim community.
Otentisitas al-Qur’an dalam Tafsir Syiah: Penolakan al-Tusi, al-Tabarsi dan al-Tabataba‘i Terhadap Tahrif al-Qur’an Zaimul Asroor Zaim; Cemal Sahin
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 12 No. 2 (2022): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2022.12.2.311-331

Abstract

The accusation of changing the Qur’an (taḥrif al-Qur’ān) is often leveled against the Shia. In fact, the Shia are considered to have their own Qur’an that is different from the standard Mushaf ‘Uthmān ī. This then implies accusations of heresy against them. This article will examine the views of three major Shia scholars on the authenticity of the Qur’an, namely al-Ṭūsī, al-Ṭabarsī, and al-Ṭabāṭabā ‘ī. The exploration of ideas is done by looking comparatively at their works of Qur’anic exegesis. In the end, this article finds that the narrative of naskh al-tilāwah (erasure of the texts of the Qur’an) that is widely attached to Shia is a history that contradicts the Qur’an. Although all three have different descriptions, they have the same idea, which is to reject the existence of changes (taḥrīf) in the Qur’an. Thus, the existing Qur’an, the standard Qur’an of the Mushaf ‘Uthmānī, is the authentic Qur’anic text.
Hermeneutika Ruhullah Khomeini: Surplus Makna dan Pembacaan Alegoris Terhadap Term Al-Rahman dan Al-Rahim Rika Leli Dewi Khusaila Rosalnia; Subi Nur Isnaini
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 12 No. 2 (2022): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2022.12.2.282-310

Abstract

The interpretation of Ruhullah Khomeini which is agreed upon as a Sufistic interpretation is interesting for further discussion. This paper attempts to explore Imam Khomeini’s hermenutics, starting from his paradigm of the Qur’an and its exegesis, then examines his theory of allegorical interpretation by looking at how it produces new meanings that go beyond the literal meaning of the text or reach esoteric meanings, especially in terms of al-raḥmān and al-raḥīm. This paper use Paul Ricoeur’s interpretation theory as a thinking partner to find the idea of a surplus meaning that inhernt in every single text, including the Qur’anic text. This research finds three main points: Imam Khomeini’s idea on the diversity of meanings as a logical consequence from the premise that the Qur’an has two meanings, exoteric and esoteric; allegorical interpretation of Imam Khomeini which is explained discursively depicting a Sufistic-philosophical face and colored by Shia ideology; the interpretation of the terms al-raḥmān and al-raḥīm presents the concept of wujūdīyah (the existence) as a result of synthesis from the concepts of previous philosophers, especially Ibn ‘Arabī and Mulla Sadra. The diversity of meanings of al-raḥmān and al-raḥīm shown in Imam Khomeini’s interpretation from several views and his personal synthesis, includes: the two terms are interpreted the same and the repetition is only confirmation, meaning compassion and kindness, the Names and Attributes of Allah that reach the level of existence and manifestation.
Resepsi Makna Hijrah di Kalangan Milenial pada Perguruan Tinggi di Sulawesi Barat Makmur; Anwar Sewang
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 12 No. 2 (2022): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2022.12.2.332-355

Abstract

This article seeks to describe and analyze how the reception patterns of the millennial generation at universities in West Sulawesi about hijra and its implications for their lives. The objects of this study include students from STAIN Majene, West Sulawesi University, and IAI DDI Polewali. By using the model of living hadith studies, this paper argues that the model of exegetical reception of the meaning of hijra of the millennial generation at universities in West Sulawesi is based on narratives, namely the hadith text and texts outside the hadith. The meaning of hijra outside the context of the hadith interpreted by the millennial generation is hijra in the context of dressing, hijra in the context of social media, hijra in the context of entertainment, hijra in the context of tradition, hijra in the context of dating and hijra in the context of usury. In addition, it was also found that millennials at universities in West Sulawesi who have made hijra feel more confident, feel more motivated to worship and study Islam, and tend to claim to be the most correct.

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